Recent Worship Services – Watch, Reflect, and Reconnect

Revisit our latest spirit-filled worship experiences, where bold faith, radical welcome, and justice-centered preaching meet sacred community.

Worship Service – May 10, 2026 | Sixth Sunday of Easter ~ Parents’ Day

Bulletin – 05-10-2026

Worship Service – April 26, 2026 | Fourth Sunday of Easter

Bulletin – 04-26-2026

Worship Service – April 19, 2026 | Creation Justice ~ Earth Sunday

Bulletin – 04-19-2026

Worship Service – April 12, 2026 | Laity Sunday

Bulletin – 04-12-2026

Worship Service – April 5, 2026 | Easter Sunday

Bulletin – 04-05-2026

Worship Service – March 29, 2026 | Palm & Passion Sunday

Bulletin – 03-29-2026

Worship Service – March 22, 2026 | Fifth Sunday in Lent

Bulletin – 03-22-2026

Worship Service – March 15, 2026 | Fourth Sunday in Lent (Star Wars Sunday)

Bulletin – 03-15-2026

Colorful artwork depicting Jesus speaking with the Samaritan woman at the well, symbolizing living water, dignity, and sacred encounter.

💧 Seeing with God’s Eyes — At the well, Jesus crosses every boundary and meets a weary soul with dignity, compassion, and living water.

Worship Service – March 8, 2026 | Third Sunday in Lent

Bulletin – 03-08-2026

Scripture: John 4:1–15 (CEB)

This Sunday at Holy Covenant United Church of Christ, we gathered around one of the most intimate encounters in the Gospel: Jesus meeting the Samaritan woman at the well. On this Third Sunday in Lent, worship invited us to consider what it means to truly see one another—not through the labels and divisions of the world, but through the compassionate eyes of God.

The service began with the reflective beauty of “The Old Rugged Cross” on violin, creating a quiet space for stillness and breath. Pastor Chris’ centering prayer invited us to release the burdens we carried through the doors and remember a deeper truth: we are already and always tethered to the divine presence within us.

Through the Call to the Heart, we named the many ways our world separates people—citizen and stranger, insider and outsider, worthy and unworthy. Yet our shared response declared another vision: to see with different eyes, the eyes of God who beholds the sacred in all. In that moment, worship became an act of re-learning how to look at one another with reverence rather than suspicion.

In our communal prayer of transformation, we confessed how easily we fall back into the categories of race, class, nationality, religion, and identity that determine who deserves compassion. But grace met us there. The assurance reminded us that even when we fail to see clearly, God has never stopped seeing us—as beloved children made in the divine image.

The Modern Lesson from Brazilian theologian Rubem Alves offered a profound reflection: to see another person as God sees them is to look beyond usefulness and notice beauty. Love, he writes, is not blind—it sees more, not less. It notices the fragile places, the unfinished places, the trembling places where human life is most real.

Then we arrived at the well. In John 4:1–15, Jesus meets a Samaritan woman—someone separated from him by culture, religion, and social expectation. Yet Jesus refuses those divisions. Instead, he speaks to her, honors her humanity, and offers something deeper than the water she came to draw: living water that becomes a spring within.

In his sermon, “Seeing with God’s Eyes,” Rev. Christopher Czarnecki reminded us that the miracle of the story is not only the promise of living water—it is the act of seeing itself. Jesus sees the woman not as a category, not as a problem, not as someone to avoid, but as a beloved child of God. And that same vision becomes our calling. To see the immigrant, the refugee, the marginalized, the politically different, the socially unfamiliar—not as strangers, but as neighbors whose sacred worth reflects our own.

The invitation to generosity carried the theme forward. Jesus did not go to the well to take; he went to see, give, and transform. Our gifts—including our support for One Great Hour of Sharing—became acts of shared belonging, reminders that another person’s thirst is also our own.

By the time the congregation sang “Fill My Cup, Lord”, the imagery of the well had deepened into a prayer. We were invited to draw from a source deeper than the divisions of the world—deeper than fear, prejudice, or exhaustion. Christ offers living water that restores the soul and reminds us that we are seen, known, and loved.

As worship concluded with a prayer for peace, we left carrying a simple but powerful invitation: to learn to see as God sees. And in that vision, to recognize that every person we encounter is already standing at the well with us.

📖🙏 Order of Worship Highlights:

  • Prelude: “The Old Rugged Cross” (arr. L. Bergquist) — Mary Tarr, violin
  • Introit: “Jesus Walked This Lonesome Valley”
  • Call to the Heart: Seeing with the eyes of God
  • Hymn: “Come, O Fount of Every Blessing”
  • Prayer of Transformation: Confession for failing to see others as God sees them
  • Words of Grace: “You are seen, you are known, and you are loved by God.”
  • Modern Lesson: Rubem Alves on seeing beauty beyond usefulness
  • Scripture: John 4:1–15 — Jesus and the Samaritan woman at the well
  • Sermon: “Seeing with God’s Eyes” — Rev. Christopher Czarnecki
  • Invitation to Generosity: Supporting One Great Hour of Sharing
  • Hymn: “Fill My Cup, Lord”
  • Postlude: “If You But Suffer God to Guide You” (arr. M. Sedio)

“Love is not blind; it sees more, not less.”

Jesus in conversation with Nicodemus at night, seated face to face, illuminated by warm light against a darkened backdrop.

🌙 Born Anew — In the quiet of night, questions become holy ground and the Spirit whispers of rebirth.

Worship Service – March 1, 2026 | Second Sunday in Lent

Bulletin – 03-01-2026

Scripture: John 3:1–8 (CEB)

On this Second Sunday in Lent, Holy Covenant gathered beneath the theme of rebirth. The cover image of Nicodemus meeting Jesus in the night set the tone: faith is not always loud or certain. Sometimes it comes as a quiet conversation, a courageous question asked in the dark.

Our prelude, “Lead Me to Calvary”, opened a reflective space. In the Centering Prayer, we asked God to quiet the noise within us and make us receptive to being made new. Again and again throughout the liturgy, we named this truth together: “We are being born anew.” In grief and love. In questions and awakening. In justice and in courage.

Singing “Gather Us In”, we proclaimed that new light is streaming even now. Our prayers of confession and transformation acknowledged how we sometimes resist change—clinging to certainty or fearing what transformation may cost. Yet the Words of Grace reminded us that God does not rush or force our becoming. The Spirit works patiently, inviting us to grow gradually, one moment at a time.

A Modern Lesson from Kahlil Gibran reflected on the quiet miracle of rebirth: that every ending prepares the ground for a beginning that could not have existed before. Then in John 3:1–8, we listened as Nicodemus struggled to understand Jesus’ words: “Unless someone is born anew, it’s not possible to see God’s kingdom.” Born of water and Spirit. Born beyond literalism. Born into mystery.

In his sermon, “Born Anew,” Rev. Christopher Czarnecki invited us to see rebirth not as a single dramatic moment, but as a lifelong unfolding. We are reborn when our hearts break open. Reborn when our compassion deepens. Reborn when we allow old versions of ourselves to fall away so that something truer can emerge. The Spirit, like wind, cannot be controlled—but it can be trusted.

At the Mystic Supper, voices across generations reminded us that this table belongs to all. Bread was broken and the cup lifted as signs that God’s love and presence remain constant through every stage of becoming. In sharing Communion, we practiced what it means to be one body—diverse, questioning, beloved, and continually made new.

We closed singing “Lord Jesus, Who through Forty Days”, stepping further into Lent with humility and hope. The benediction sent us into the week carrying this assurance: transformation is not a threat. It is grace. And we are always, always being born anew.

📖🙏 Order of Worship Highlights:

  • Prelude: “Lead Me to Calvary” (arr. L. Shackley)
  • Introit: “Jesus Walked This Lonesome Valley”
  • Hymn: “Gather Us In” (M. Haugen)
  • Prayer of Transformation & Words of Grace
  • Song of Response: “Return to God”
  • Modern Lesson: Kahlil Gibran
  • Gospel: John 3:1–8 (CEB)
  • Sermon: “Born Anew” — Rev. Christopher Czarnecki
  • Sacrament: Holy Communion — The Mystic Supper
  • Communion Music: “Give Me a Clean Heart” (M. Douroux)
  • Hymn: “Lord Jesus, Who through Forty Days”
  • Postlude: “Finest Wheat” (arr. A. M. David)

“The Spirit blows wherever it wishes… and we are invited to trust the wind.”

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